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How did the monks of the Egyptian desert fight against the demons that attacked them with tempting thoughts? How could Christians resist the thoughts of gluttony, fornication, or pride that assailed them and obstructed their contemplation of God? According to Evagrius of Pontus (345 '399), one of the greatest spiritual directors of ancient monasticism, the monk should talk back to demons with relevant passages from the Bible. His book Talking Back (Antirrhaªtikos) lists over 500 thoughts or circumstances in which the demon-fighting monk might find himself, along with the biblical passages with which the monk should respond. It became one of the most popular books among the ascetics of Late Antiquity and the Byzantine East, but until now the entire text had not been translated into English. From Talking Back we gain a better understanding of Evagrius's eight primary demons: gluttony, fornication, love of money, sadness, anger, listlessness, vainglory, and pride. We can explore a central aspect of early monastic spirituality, and we get a glimpse of the temptations and anxieties that the first desert monks faced.
David Brakke is professor and chair of the Department of Religious Studies in the College of Arts and Sciences of Indiana University. He studied ancient Christianity at Harvard Divinity School and Yale University. Brakke is the author of Athanasius and Asceticism and Demons and the Making of the Monk: Spiritual Combat in Early Christianity, and he edits the Journal of Early Christian Studies.
- Sales Rank: #399695 in Books
- Published on: 2009-08-01
- Original language: English
- Number of items: 1
- Dimensions: 8.40" h x .40" w x 5.40" l, .55 pounds
- Binding: Paperback
- 200 pages
Review
This work makes available to the English readership a work that not only offers a fuller appreciation of the spirituality of Evagrius and his psychology but provides as well a more concrete understanding of the psychology and struggles of the early monks in the Egyptian desert.Cistercian Studies Quarterly
This is a very practical, dealing-with-the-issues kind of lectio divina. The monks of Evagrius’ time considered this a read spiritual treasure. The same treasure is now available to us in English.American Benedictine Review
With much wisdom and thought, Evagrius of Pontus is a must read for anyone who wants to best understand ancient Christianity and learn about its roots.Midwest Book Review
Most helpful customer reviews
44 of 46 people found the following review helpful.
Write these on the door of your heart
By Edward M. Freeman
Professor David Brakke brings a contemporary translation of 'Antirrhetikos' ('Talking Back'), authored by a fourth-century monk named Evagrius of Pontus. To whom does Evagrius talk back? As foreign to the modern ear as the answer might seem, Evagrius talks back to demons. Indeed, the book has been a staple for Christians to combat demons ever since.
Complete manuscripts of the book exist only in Armenian and Syriac, which helps explain why Brakke's translation is the first contemporary English translation of the entire text, including Prologue and all eight "books." The demons combated herein are distributed across eight books: gluttony, fornication, love of money, sadness, anger, listlessness, vainglory, and pride (pp. 49-174). Bakke's bibliography (pp. 175-80) identifies early 20th-century and modern translations (German and English) that consist of selected parts from 'Talking Back.'.
In addition, the bibliography provides primary scholarly translations of works from other desert fathers of the same period, and citations for 28 peer-reviewed studies about spiritual discernment and warfare to have been published in the past 20-25 years. These studies have been selected for their significance to monastic practices in the Egyptian deserts of Nitria and Kellia of the same period where Evagrius lived after having emigrated from Constantinople, where he served St. Gregory Nazianzus ("the Theologian") as archdeacon, and following a brief but eventful layover in Jerusalem en route.
The first 40 pages of this book form Brakke's Introduction. Brakke sketches Evagrius's biography, but spares excessive details, because little evidence survives, and biographical events of his years as a Constantinopolitan churchman figure unimportant to the project. Instead, Brakke focuses on distinguishing 'Talking Back' from a style of incantatory magic that had already appeared from oral traditions attributed to various eremetical monks in the third and fourth centuries. Brakke proposes that Evagrius, by having borrowed from Antony the Great and Athanasius the practice of quoting aloud passages from Holy Scripture to combat the demons, stopped the demons at first blush (so-called proto-passion) of a tempting thought.
Brakke further develops Evagrius's astute spiritual psychology to explore the function of the intellect as judge and combatant against proto-passions. In so doing, Brakke demonstrates how Evagrius divided these proto-passions from the intellect's power to resist dwelling upon them, which would entail a sinful act. Such exegesis as Evagrius employs, in the tradition of Philo, Origin, and Didymus the Blind, envelops Brakke's discussion of how monks inherited and concentrated Stoic philosophy for purposes of salvation in Christ.
Brakke summarizes Evagrius's use of 'antirrhesis' as a method of discernment and early intervention, for talking back to demons with Holy Scripture "cuts off" any chance for the seeds of proto-passions to plant roots in the soul and grow. However, as reading the full translation discloses, talking back to demons remained a lifelong, engaging and never perfected task among desert monks who employed what Evagrius taught them. This aspect of faith mixed with doubts about transitions that life brought provides a solid incarnational theology that will seem familiar to any Christian who wages war against evil in the world at large and within.
Each passage from Holy Scripture in the eight books of 'Talking Back' is preceded by a description of a proto-passion. For example, in Book 1 "Against Thoughts of Gluttony," No. 48 (p. 63) identifies a thought:
"Against the soul that is bound by gluttony and supposes that by refreshing the body with delicacies it travels the road of life:"
--"For the gate is narrow and the road is hard that leads to life, and there are few who take it (Matthew 7:14)."
Brakke includes the "Letter to Evagrius" from Loukios, who recognized with respect the practices of Evagrius to battle demons, and asked him "...to compose for me some clear treatise concerning it and to acquaint me with the demons' entire treachery...Send it to us" (p. 45). The result from Evagrius has become a spiritual classic, and this translation ought to become a part of every English-speaking Christian's battle against demons on the road to eternal bliss with Christ.
13 of 13 people found the following review helpful.
The only book of it's kind that I know of,,
By RenePT
I am just a lay person, no theology degree whatsoever,,,but I find this book quite comprehensive and authoritative in it's purpose. i.e. to talk back like Our Lord did to the enemy, using bible verses. My mind can't connect the dots sometimes, on why this, or that verse is the response to some of the talking points,,but if I give time to study the whole text from which the verse was taken, plus some consult with an expert on the whole context,,then I can use all of it...
7 of 7 people found the following review helpful.
Beautiful book
By J. Williams
This book is small but full of so much wisdom. Great for prayer and meditation and will never be dated or obsolete.
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